Do not rule over two persons and do not manage an orphan's property." Truthfulness is a reasonable ally to truth and a courageous expression of it; both quicken their pace. He asked, 'Is there anyone with you?' Prophet SAW always said to his Companions to be aware of the temptation of authority saying, ‘It’s a deposition in trust, and on the Day of Resurrection it will be a shame and regret except to the one who was endowed with it justly and accomplished his duty.’. The fair word does not lose its path, and its consequences are not terrifying. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." I replied: Allah and his Apostle know best. There in Syria, the country of overwhelming palaces, country estates and fortunes which tempted the remnants of the carriers of the Islamic message, he began his attack. As long as he lived, Abu Dharr upheld the standard of the Prophet SAW and his two Companions’ good example. In his insightful discussion on the question of Hadith literature, Abu Dharr offers further food for thought and reflection. They could not find Abu Dharr. He remembered the Prophet SAW had said he should not lift it in the face of a Muslim. Abū Dharr Dschundub ibn Dschunāda al-Ghifārī (arabisch أبو ذر جندب بن جنادة الغفاري, DMG Abū Ḏarr Ǧundub ibn Ǧunāda al-Ġifārī gest. All his life he was truthful. U | At the same time, desires and longing for ambition to enjoy the comforts and luxury of life started to float to the surface. O pious Prophet and pious son.' Abu Dharr then continued his talk, advising Mu’aawiyah and his followers to give up their landed estates, castles, money, and all their possessions, and to abstain from saving for themselves more than their daily need. O pious Prophet and pious brother.' When he was hindered from spelling out his fatwa (formal legal opinion in Islamic law), he raised his voice and said to those hindering him, ‘By the name of the One in Whose hands my soul is, if you put the sword to my neck and I still thought that I could carry out a word I’ve heard from the Prophet SAW before you cut, I would carry it out.’. Ghifar was a tribe with a notorious reputation for highway robbery. Once the amir of Syria sent three hundred dinars to Abu Dharr to meet his needs. He replied, "Even if he committed illegal sexual intercourse (adultery) and theft. Then I passed by Abraham and he said, 'Welcome! Abu Dharr set off from Syria with kindness, affection, and honour. Abu Dharr persisted in his simple and frugal life to the end. I said, "Yes." Source: Khalid, Khalid Muhammad, Men Around the Messenger, Islamic Book Service, 2004. what a great story. His people embraced Islam one by one. Therefore, he did not carry a sword against those commanders who enriched themselves by taking what was the public money. Abu Dharr made them come as Muslims, all of them: men, women, elderly, youth, and even the children! In addition to that his inspired intellect knew the decisive influence of power and property in determining people’s destiny.  Han tillhörde klanen Banu Ghifar från Kinanah-stammen The Prophet SAW realized the nature of his new disciple and his amazing ability to encounter falsehood. Narrated/Authority of Abu Dharr al-Ghifari Listed in: 40 Hadith Qudsi from the Prophet (peace and blessings of Allah be upon him) is that among the sayings he relates from his Lord (may He be glorified) is that He said: "'O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. All Right Reserved. T | In the morning, Abu Dharr set off for Ka'aba, Allah's Holy House. No one is left except me, and now I am dying in a desert land. Its people were famous for theft and were known as allies of darkness and night. Abu Dharr kept his teacher and Prophet’s instruction unforgotten. In the year 32 AH (652 CE), the self-denying Abu Dharr (R.A.) passed away. It has been narrated that he worshiped Allah during the period of Jahiliyah, which means that he revolted against the worship of idols and turned towards the belief in One Great Creator. Therefore, any disturbance which might afflict the trustworthiness of power or the fairness of wealth represents an imminent danger which must be resisted and opposed. It may seem that Abu Dharr had an exaggerated position towards power and wealth, but he had a logic which was shaped by his sincerity to himself and his faith. Ordinary people hardly heard about his arrival before they hurried to welcome him with great enthusiasm and longing desire, surrounding him wherever he would go or stay. Abu Dharr went so far that he avoided his brethren if he did not boycott them, for no other reason than that they had become rules and, of course, had become wealthier. Abu Dharr Al-Ghirari RA entered Makkah disguised as one of those who came to circumambulate the great idols of the Sacred House of the Kabah or as a passer-by who had lost his way or who had travelled far and sought provision and shelter. Money – created by Allah to be obedient to His servants for the benefit of mankind – was about to turn into a tyrant master. Hij adviseerde me om Duha te bidden, om Witr te bidden voor het slapen gaan en om iedere maand drie dagen te vasten.” Abu Dharr was afraid his brethren would fall into their traps – his same brethren who had carried the standard of Islam with the Prophet SAW and whom he wanted to remain the carriers of his message. And if he was to force me to walk from one end of the horizon to the other, I would patiently obey, for Allah’s reward would be waiting for me, and I see it to be the best for me. It was not long until Abu Dharr shouted, ‘I bear witness that there is no god but Allah and that Muhammad is His Prophet SAW and Messenger.’ The Prophet SAW asked him, ‘Where are you from, my Arab brother?’ Abu Dharr answered, ‘From Ghifar.’ A broad smile appeared on the Prophet’s lips SAW and his face was filled with wonder and astonishment. He was a great figure in the art of predominance over the temptation of power and wealth. News from all different regions of the Muslim world, confirmed that Abu Dharr’s opinions had actually agitated the multitudes, who began to crystallize around them. In these events, Abu Dharr saw the impending danger. Gabriel said, 'Yes.' He came quickly but could not rescue Abu Dharr except by a clever trick. 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